Tucker Nichols: Something Beyond the Truth

Tucker Nichols, Office Chat (2014), risograph print distributed at Facebook Headquarters during residency, 11 x 17 inches. Courtesy the artist and Facebook AIR.

Tucker Nichols’s studio is located in an unassuming office building in San Rafael, California, in Marin County north of San Francisco. Natural light pours in through windows overlooking a tree-lined small-town commercial street with cafes, consignment shops and banks. On a warm morning in June, I visited him to chat about his thoughts on painting and printed media. The studio’s main room was filled with works in progress: images of flowers and other plants in pots and vases—playful teal fronds, blossoms in the form of plump, fluorescent pink or metallic silver orbs, a mound of bright orange. In one painting a spray of lime-green tubers tumbles out of a plain blue bowl, and in a letterpress print, a tangle of stems and bulgy pods springs from a vase. One can find allusions to unadorned Classical amphorae and to the lyrical, spontaneous line of Chinese ink wash painting, evidence of his studies of Chinese art at Brown and Yale Universities. His compositions have the casual clarity of mid-century modern aesthetics, augmented by a quirky formalism and gently sarcastic, bittersweet humor. His subjects involve everyday topics, such as social space, life’s awkward moments, and the way an innocuous flower can mean so much more than it appears to.

For over 15 years, Nichols has worked across an unusually broad range of formats and for a diverse set of audiences. The paintings in the studio were headed to his fall solo show, “Patio Music,” at Gallery 16 in San Francisco; he also shows with ZieherSmith in New York and in May mounted a solo show at Charlie James Gallery in Los Angeles. In addition to painting, Nichols makes posters, prints in a variety of media (including one sold for the benefit for this journal), and limited-edition objects. From 2006 to 2014 he created and distributed a subscription mail art project called “Club of the Month,” in which dozens of artists, collectors, museums, libraries and friends were sent small works such as screenprints, hand-stamped prints, drawings, sculptures and photographs. In 2014/2015 he was invited to participate in Facebook’s artist-in-residence program, where he made more than 50 Risograph prints that were distributed through interoffice mail and wheat-pasted around the corporate campus. He has also published two books for McSweeney’s—This Bridge Will Not Be Gray (2015) with Dave Eggers, and Crabtree (coauthored with his brother Jon), which was shortlisted for the 2014 PEN/Steven Kroll Award for Picture Book Writing. His largest audience consists of readers of the New York Times op-ed page, where his drawings have appeared for more than ten years. Although painting is an important part of his practice, he values prints and editions for both their social power and their formal particularities; they are “ways of distributing content, or transforming it into something new.”1

Tucker Nichols, Untitled (WP1101) (2011), wallpaper installation, 120 x 216 inches. Courtesy the
artist and Gallery 16.

Nichols’s work for the Times is quotidian and ephemeral, which appeals to him, as does the fact that “you have no idea where your art will end up.” And mass distribution increases the odds that the work will be seen: “To be in a museum collection is the ‘holy grail’ of being an artist, but in reality the work just disappears, and ends up in storage like most of the collection.” With a drawing in the Times, “stories of engagement are happening all at the same time”—a section gets opened on the train and left on a nearby seat for the next passenger; a picture gets cut out and placed on a coworker’s desk to further an inside joke; unread papers pile up in the recycling bin before being salvaged to protect floors and furniture from a child’s craft project or a new puppy. Nichols also likes the “mess” of making drawings for the Times—the thrill of precipitous deadlines and the challenge of relinquishing control: though he has input on the size and the placement of the image, he doesn’t see the final layout and surrounding articles before the page goes to print.

A wall of pages from the Times bearing Nichols’s work was included in a 2016 exhibition on Bay Area activist art at the Yerba Buena Center for the Arts,2 showing the breadth of these small illustrations, which can reach an audience of over 2.6 million people on any given Sunday. In one spread, from 30 June 2010, his drawing took the form of two dozen black puddles and splotches splattered over both pages. Published ten weeks after the Deepwater Horizon oil spill, it accompanied multiple letters and essays on drilling and corporate responsibility, but it also encroached on pieces about education and childbirth. This visual drama is lost online, where the blots are situated discretely above or to the side of the column of text, but on the printed page the splotches interrupt and obstruct, forcing the text, like a hapless shore bird, to wiggle around their edges, half funny, half tragic.

In other projects, Nichols deftly navigates the border between art objects and household goods, frequently embellishing familiar things with texts and/or diagrams in ways that are overtly humorous. With the artist-run “object-based publication” THE THING Quarterly he has created an array of usable artworks: beermats, napkins, greeting cards, a map without place names of nowhere in particular, and a free downloadable PDF of maze-like complexity consisting of suggestions for finding lost keys.3 One set of napkins is printed with scrawled conversation starters for uncomfortable dinner party guests, such as “What I know about cheese,” “Where birds go in big storms” and “For the last time how daylight saving works.” Another set promises to guide the diner in “What not to talk about,” and includes tips that might make Miss Manners proud, such as: “Root canals,” “Is this sauce from a can” and “That potpourri in the bathroom.”

Tucker Nichols, Untitled (BR1743) (2017), house paint and mixed media on panel, 30 x 60 inches. Courtesy the artist and Gallery 16.

Nichols also uses print as a way to blur the distinctions between painting, the space it inhabits, and architecture. In 2011 the artist and Gallery 16 founder Griff Williams created a mural in the gallery by scanning a 5-by-7-inch ink-on-paper drawing at extremely high resolution, printing it digitally in long strips and affixing it like wallpaper to a 10-by-18 foot wall. The once hand-held image—blue dribbles over red, navy, aqua, pale yellow and orange washy stripes—now encompassed the viewer’s entire body. To have attempted to replicate the original small artwork on that scale would have required a kind of rigorous planning alien to Nichols’s spontaneous methods. “When you work small,” he says, “there’s more freedom. You would think the opposite, but that is not the case for me.” Enlarging the little watercolor changed it from one kind of thing into another, and he had no idea whether he would like it: “It’s riskier to work with something you are already familiar with and use it in a new way. The whole thing could have really failed the translation process.” In the end, he saw it as a success—an alternate way to view architectural space as a subject, and to recast the familiar in a different light.

Printmaking—in the sense of traditional technologies and formats, limited editions and framed objects on a wall—is something Nichols approached with some hesitation. During my studio visit, he told me that “for the longest time I didn’t think that printing was for me.” As a child in Philadelphia, he had made linocuts, and returned to the medium briefly in 1990. His interest revived in the early 2000s, when he spent a couple of years learning lithography from his friend Michael Paler in San Francisco. (“We met weekly in the evening and often stayed up late into the night. The best kind of learning.”) And for several years now he has been working closely with screenprinter Nat Swope at Bloom Press in Oakland. The images begin as cut-paper collages or brush drawings on glossy paper (ensuring a crisp edge for his idiosyncratic lines), and are transferred to the template photographically. He sees prints as “a showcase, as opposed to a witness to a process” and appreciates the straightforwardness that one- or two-color printing imposes because clearly the “ink is there or not.” The result equalizes the foreground and background and, Nichols says, “emboldens” the subject, recasting it in “its flattest form,” a contrast to his often highly textured paintings.

Tucker Nichols, Suggested Topics of Conversation (2015), screenprint on cotton, 20 x 20 inches. Courtesy the artist and THE THING Quarterly.

Many of his prints feature flower arrangements similar to those of his paintings, but simplified and stripped of the thick textures and traces of the hand. Nichols has given serious thought to the problem of flowers—their visual power and the likelihood that they may be seen as nothing more than a limited delight. In the wake of the 2016 presidential election, he also began to question the utility of art more broadly: in his statement for his “Flowerland” exhibition in Los Angeles this past summer, he considered the respective roles of painting (especially floral painting) and political lawn signs, concluding that both “seem just as futile as they are hopeful.”4 The ambiguous import of flowers was also central to his September “Patio Music” exhibition at Gallery 16. The vague “nowhere” settings of his earlier still lifes have been replaced with implied environments: “Patios,” he explains, “are gathering spaces—like music—private, yet also public and social.” The works manifest how he views painting as an activity at the edges of personal privacy and social exposure: “I want to feel a little bit naked.” Formally his new work is a continuation of a group of 2016 works marked by their exuberant compositions. In a review in the Times, Roberta Smith spoke of their “modernity and joy” and of the autonomy of their separate parts: “the spherical flowers could easily bounce away; the bladelike leaves could launch themselves in one direction or another.”5

For all their visual pleasures, however, the plant and flower arrangements that have occupied his attention for so long are grounded in a personal and poetic investigation of how things carry meaning in the world. Having studied 10th-century Chinese bird-and-flower painting, Nichols is attuned to the iconographic opulence of plants—in China historically orchids might symbolize loyalty, bamboo strength and resilience, and pine trees endurance.6 In Western art history flowers have also been rife with meaning—just think of the plangent memento mori properties of Dutch 17th-century still-life paintings. What intrigues him most about flowers, however, is not the idea of a cultural code in which one thing directly signals another, but their gift for imprecision—the way we use them as stand-ins for things we don’t know how to articulate. “Think about why we give flowers to others,” he says. “Flowers do a bad job at saying something specific, but they do a really good job at saying something we can’t put into words.”

Installation view: Tucker Nichols, Op-Ed drawings from The New York Times from 2005-2015 at “Take this Hammer,” Yerba Buena Center for the Arts, 2016. Courtesy the artist and Yerba Buena Center for the Arts.

Nichols has spent many years in and out of hospitals; he has Crohn’s disease and is familiar with the suffering that goes on in sterile rooms with their colorful bouquets, meant to brighten spaces and lift spirits. His botanicals can be seen as metonyms for the emotions of giving and receiving, as can art: “I get an adrenaline rush from showing my work to others,” he says. The British critic and painter Roger Fry observed in his 1909 “An Essay in Aesthetics” that “It is only when an object exists in our lives for no other purpose than to be seen that we really look at it.”7 By their very existence, paintings, prints and other artworks—like floral bouquets themselves—are made to be seen for more than what they appear on the surface. At the heart of why Nichols makes things is the possibility of making someone’s day more pleasurable, amusing or contemplative, but the elusory meaning lurking within his subjects is what makes his work so unexpectedly poignant. “I love it when things are hard to grasp,” Nichols remarked in his studio, “something beyond the truth.”

In his 1836 essay “Nature,” Ralph Waldo Emerson wrote: “A man’s power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth and his desire to communicate it without loss.”8 There is strength in the ability and desire to communicate unburdened by theory or pretense. Nichols falls into this category; he is unabashed in his persistent study of flowers, acknowledging both their perfunctory charm and their varied covert messages, speaking of joy as well as of the fragility of life.

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  1. Unless otherwise noted, all quotes from the artist are from a studio visit conversation on 18 July 2017 and a series of email exchanges, 2–24 August 2017. []
  2. “Take This Hammer: Art + Medium Activism in the Bay Area,” Yerba Buena Center for the Arts, 11 Mar–14 August 2016, curated by Christian L. Frock. []
  3. PDF download at: http://bit.ly/2y3ZVko. []
  4. Charlie James Gallery, press release, “Flowerland,” 2017. []
  5. Roberta Smith, New York Times, “Tucker Nichols, ‘Flower Paintings,’” 17 June 2016, https://nyti.ms/2uQVA20. []
  6. Richard Bernstein, “The Subtleties of the Chinese in Art of ‘Loyalty and Dissent,’” New York Times, 17 April 1990, http://www.nytimes.com/1990/04/17/arts/the-subtleties-of-the-chinese-in-art-of-loyalty-and-dissent.html. []
  7. Roger Fry, “An Essay in Aesthetics,” 1909, in Art in Theory 1900–1990, ed. Charles Harrison and Paul Wood (Blackwell: Oxford, UK, 1996), 81. []
  8. Ralph Waldo Emerson, “Nature,” 1836, in The Portable Emerson, ed. Carl Bode (New York: Penguin Books, 1946), 22. []